Please let the priest know the readings you have chosen and he will use these at the Funeral Mass.
INTRODUCTION.
The Rite of Christian Funerals offers a wide selection of scriptural
readings for use at a funeral. Normally,
the relatives of the deceased choose the readings, the responsorial psalm, and
the gospel acclamation to be used at the funeral Mass. In choosing the appropriate reading we should
to seek find in the readings a particular idea which best expresses the quality
of Christian living of the deceased and sets before us the basis of our faith -
the Resurrection of Christ and our hope of Resurrection.
Please choose one reading from either those entitled GOLD pages or from
those entitled GREEN pages, a responsorial psalm from the BLUE pages and a
gospel acclamation from the WHITE pages.
The priest will choose a gospel reading from those entitled Red pages.
You may ask someone in the family, a relative or a friend to read the
readings you have chosen. It is usually
wise to ask someone familiar with reading in the church and who will not get
upset. The same person, or another, may
read the Prayers of Intercession which will be provided by the parish. The parish organist will help you to select
the music and hymns you feel best express the faith of the Church and the faith
of the deceased. To help you in your
choice, you may borrow a hymn book from the church but we would appreciate your
returning this as soon as possible.
Please choose hymns that are widely known and which those attending will
sing out as fitting praise and prayer to God.
Choose one hymn for the ENTRANCE; one Hymn for the PREPARATION OF THE
GIFTS; two hymns for the COMMUNION and one hymn for the EXIT from the Church.
Note that hymns to Our Lady or the Saints should not be sung at Communion
time. If a hymn to Our Lady or the
Saints is thought to be appropriate, then the best setting for such a hymn is
at the end as the coffin is led from the Church.
May the Faithful Departed rest in peace. Amen.
Organists:
Please contact Parish Secretary Mrs Kathleen Stewart on 01475 721084
GOLD
ONE.
JOB
19:1,23-27.
I
SHALL LOOK ON GOD.
A reading from the book of Job 19:1.23-27
Job said:
'Ah, would that these
words of mine were written down,
inscribed on some
monument
with iron chisel and
engraving tool,
cut into the rock for
ever.
This I know: that my
Avenger lives,
and he, the Last, will
take his stand on earth.
After my awaking, he
will set me close to him,
and from my flesh I
shall look on God.
He whom I shall see will
take my part:
these eyes will gaze on
him and find him not aloof.'
This is the word of the Lord.
Thanks be to God.
GOLD
TWO.
WISDOM
3:1-6,9.
THE
VIRTUOUS IN GOD'S HANDS.
A reading from the book of Wisdom.
The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.
This is the word of the Lord.
Thanks be to God.
GOLD
THREE.
WISDOM
4:7-15.
HE
SOUGHT TO PLEASE GOD.
A reading from the book of Wisdom. 4:7-15
The virtuous man, though he die before his time, will find rest.
Length of days is not what makes age honourable,
nor number of years the true measure of life;
understanding, this is man's grey hairs,
untarnished life, this is ripe old age.
He has sought to please God, so God has loved him;
as he was living among sinners, he has been taken up.
He has been carried off so that evil may not warp his understanding or
treachery seduce his soul;
for the fascination of evil throws good things into the shade,
and the whirlwind of desire corrupts a simple heart.
Coming to perfection in so short a while, he achieved long life;
his soul being pleasing to the Lord,
he has taken him quickly from the wickedness around him.
Yet people look on, uncomprehending;
it does not enter their heads
that grace and mercy await the chosen of the Lord,
and protection, his holy ones.
This is the word of the Lord.
Thanks be to God.
GOLD
FOUR.
ISAIAH
25;6-9.
SEE,
THIS IS OUR GOD.
A reading from the prophet Isaiah 25:6-9
On this mountain,
the Lord of hosts will prepare for all peoples
a banquet of rich food.
On this mountain he will remove
the mourning veil covering all peoples,
and the shroud enwrapping all nations,
he will destroy Death for ever.
The Lord will wipe away
the tears from every cheek;
he will take away his people's shame
everywhere on earth,
for the Lord has said so.
That day, it will be said: See, this is our God
in whom we hoped for salvation;
the Lord is the one in whom we hoped.
We exult and we rejoice
that he has saved us.
This is the word of the Lord.
Thanks be to God.
GOLD
FIVE.
LAMENTATIONS
3:17-26.
THE LORD'S
FAVOURS ARE NOT ALL PAST.
A reading from the book of Lamentations.
My soul is shut out from peace;
I have forgotten happiness.
An now I say, 'My strength is gone
that hope which came from the Lord'.
Brooding on my anguish and affliction
is gall and wormwood.
My spirit ponders it continually
and sinks within me.
This is what I shall tell my heart,
and so recover hope:
the favours of the Lord are not all past,
his kindnesses are not exhausted;
every morning they are renewed;
great in his faithfulness.
'My portion is the Lord' says my soul
'and so I will hope in him.'
The Lord is good to those who trust him,
to the soul that searches for him.
It is good to wait in silence
for the Lord to save.
This is the word of the Lord.
Thanks be to God.
GOLD
SIX.
DANIEL
12:1-3.
THOSE WHO
SLEEP IN DUST WILL AWAKE.
A reading from the prophet Daniel.
I, Daniel, was doing penance when I received this message from the
Lord:
'At that time Michael will stand up, the great prince who mounts guard
over your people. There is going to be a
time of great distress unparalleled since nations first came into existence. When that time comes, your own people will be
spared, all those whose names are found written in the Book. Of those who lie sleeping in the dust of the
earth many will awake, some to everlasting life, some to shame and everlasting
disgrace. The learned will shine as
brightly as the vault of heaven, and those who have instructed many in virtue,
as bright as stars for all eternity.'
This is the word of the Lord.
Thanks be to God.
GOLD
SEVEN.
2
MACCABEES 12:43-45.
A
HOLY AND DEVOUT ACTION.
A reading from the second book of Maccabees
Judas, the leader of the Jews, took a collection from the people
individually, amounting to nearly two thousand drachmae, and sent it to
Jerusalem to have a sacrifice for sin offered, an altogether fine and noble
action, in which he took full account of the resurrection. For if he had not expected the fallen to rise
again it would have been superfluous and foolish to pray for the dead, whereas
if he had in view the splendid recompense reserved for those who make a pious
end, the thought was holy and devout.
This was why he had this atonement sacrifice offered for the dead, so
that they might be released from their sin.
This is the word of the Lord.
Thanks be to God.
GOLD
EIGHT.
ACTS OF
THE APOSTLES 10:34-43.
GOD HAS
APPOINTED CHRIST AS JUDGE.
A reading from the Acts of the Apostles
Peter addressed Cornelius and his household:
'The truth I have now come to realise,' he said 'is that God does not
have favourites, but that anybody of any nationality who fears God and does
what is right is acceptable to him.'
'It is true, God sent his word to the people of Israel, and it was to
them that the good news of peace was brought by Jesus Christ - but Jesus Christ
is Lord of all men. You must have heard
about the recent happenings in Judaea; about Jesus of Nazareth and how he began
in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and
with power, and because God was with him, Jesus went about doing good and
curing all who had fallen into the power of the devil. Now I, and those with me, can witness to
everything he did throughout the countryside of Judaea and in Jerusalem itself:
and also to the fact that they killed him by hanging him on a tree, yet three
days afterwards God raised him to life and allowed him to be seen, not by the
whole people but only by certain witnesses God had chosen beforehand. Now we are those witnesses - we have eaten
and drunk with him after his resurrection from the dead - and he has ordered us
to proclaim this to his people and to tell them that God has appointed him to
judge everyone alive or dead. It is to
him that all the prophets bear this witness: that all who believe in Jesus will
have their sins forgiven through his name.'
This is the word of the Lord.
Thanks be to God.
GOLD
NINE.
REVELATION
14:13.
HAPPY ARE
THOSE WHO DIE IN THE LORD.
A reading from the book of
Revelation.
I, John, heard a voice from heaven say to me, 'Write down: Happy are
those who die in the Lord! Happy indeed,
the Spirit says; now they can rest for ever after their work, since their good
deeds go with them.'
This is the word of the Lord.
Thanks be to God.
GOLD
TEN.
REVELATION
20:11-21:1.
JUDGED
ACCORDING TO OUR DEEDS.
A reading from the book of Revelation.
I, John, saw a great white throne and the One who was sitting on
it. In his presence, earth and sky
vanished, leaving no trace. I saw the
dead, both great and small, standing in front of his throne, while the book of
life was opened, and other books opened which were the record of what they had
done in their lives, by which the dead were judged.
The sea gave up all the dead who were in it; Death and Hades were
emptied of the dead that were in them, and every one was judged according to
the way in which he had lived. Then
Death and Hades were thrown into the burning lake. This burning lake is the second death; and
anybody whose name could not be found written in the book of life was thrown
into the burning lake.
Then I saw a new heaven and a new earth; the first heaven and the first
earth had disappeared now, and there was no longer any sea.
This is the word of the Lord.
Thanks be to God.
GOLD
ELEVEN.
REVELATION
21:1-7.
THERE
WILL BE NO MORE DEATH.
A reading from the book of Revelation.
I, John, saw a new heaven and a new earth; the first heaven and the
first earth had disappeared now, and there was no longer any sea. I saw the holy city, and the new Jerusalem,
coming down from God out of heaven, as beautiful as a bride all dressed for her
husband. Then I heard a loud voice call
from the throne. 'You see this
city? Here God lives among men. He will make his home among them; they shall
be his people, and he will be their God; his name is God-with-them. He will wipe away all tears from their eyes;
there will be no more death, and no more mourning or sadness. The world of the past has gone.'
Then the One sitting on the throne spoke: 'Now I am making the whole of
creation new,' he said. 'I will give
water from the well of life free to anybody who is thirsty; it is the rightful
inheritance of the one who proves victorious; and I will be his God and he a
son to me.'
This is the word of the Lord.
Thanks be to God.
BLUE ONE.
Responsorial Psalm
The response to the Reading is:
The Lord is my light and my help.
The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink? R.
There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple. R.
O Lord, hear my voice when I call;
have mercy and answer.
It is your face, O Lord, that I seek;
hide not your face. R.
I am sure I shall see the Lord's goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord! R.
BLUE TWO.
Responsorial Psalm
The response to the Reading is:
I will walk in the presence of the Lord in the land of the living.
How gracious is the Lord, and just;
our God has compassion.
The Lord protects the simple hearts;
I was helpless so he saved me.
R.
I trusted, even when I said:
'I am sorely afflicted,'
and when I said in my alarm:
'No man can be trusted'. R.
O precious in the eyes of the Lord
is the death of his faithful.
Your servant, Lord, your servant am I;
you have loosened my bonds. R.
BLUE THREE.
Responsorial Psalm
The response to the Reading is:
The Lord is my Shepherd there is nothing I shall want
The Lord is my shepherd;
there is nothing I shall want
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit. R.
He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.
R.
You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing. R.
Surely goodness and kindness shall follow me
all the days of my life.
In the Lord's own house shall I dwell
for ever and ever. R.
BLUE FOUR.
Responsorial Psalm
The response to the Reading is:
To you, O Lord, I lift up my soul.
Remember your mercy, Lord,
and the love you have shown from of old.
In your love remember me,
because of your goodness, O Lord.
R.
Relieve the anguish of my heart
and set me free from my distress.
See my affliction and my toil
and take all my sins away. R.
Preserve my life and rescue me.
Do not disappoint me, you are my refuge.
May innocence and uprightness protect me:
for my hope is in you, O Lord.
R.
BLUE FIVE.
Responsorial Psalm
The response to the Reading is:
My soul is thirsting for God, the God of my life.
Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God. R.
My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God? R.
These things will I remember
as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy. R.
BLUE SIX.
Responsorial Psalm
The response to the Reading is:
The Lord is compassion and love.
The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins
nor repay us according to our faults.
R.
As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.
R.
As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never see him again.
R.
But the love of the Lord is everlasting
upon those who hold him in fear:
his justice reaches out to children's children
when they keep his covenant in truth.
R.
BLUE SEVEN.
The response to the Reading is:
For you my soul is thirsting, O Lord, my God.
O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
R.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise.
R.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
R.
You have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.
R.
BLUE EIGHT.
Responsorial Psalm
The response to the Reading is:
I wait for the Lord, I count on his word.
Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading. R.
If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you. R.
My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
R.
Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity. R.
BLUE NINE.
Responsorial Psalm
The response to the Reading is:
Lord,
listen to my prayer.
Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgement
for no one is just in your sight.
R.
I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you. R.
Lord, make haste and give me answer:
for my spirit fails within me.
In the morning let me know your love
for I put my trust in you. R.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.
R.
BLUE TEN.
Responsorial Psalm
The response to the Reading is:
I rejoiced when I heard them say: 'Let us go to God's house.'
I rejoiced when I heard them say:
'Let us go to God's house.'
And now our feet are standing
within your gates, O Jerusalem.
R.
Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord. R.
For Israel's law it is,
there to praise the Lord's name.
There were set the thrones of judgement
of the house of David. R.
For the peace of Jerusalem pray:
'Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!' R.
For love of my brethren and friends
I say: 'Peace upon you!'
For love of the house of the Lord
I will ask for your good. R.
GREEN
ONE.
ROMANS
5:5-11.
HOPE
IS NOT DECEPTIVE.
A reading from the letter of Paul to the Romans.
Hope is not deceptive, because the love of God has been poured into our
hearts by the Holy Spirit which has been given us. We were still helpless when at this appointed
moment Christ died for sinful men. It is
not easy to die even for a good man - though of course for someone really
worthy, a man might be prepared to die - but what proves that God loves us is
that Christ died for us while we were still sinners. Having died to make us righteous, is it
likely that he would now fail to save us from God's anger? When we were reconciled to God by the death
of his Son, we were still enemies; now that we have been reconciled, surely we
may count on being saved by the life of his Son? Not merely because we have been reconciled
but because we are filled with joyful trust in God, through our Lord Jesus
Christ, through whom we have already gained our reconciliation.
This is the word of the Lord.
Thanks be to God.
GREEN
TWO.
ROMANS 5:17-21
GRACE
WAS EVEN GREATER.
A reading from the letter of Paul to the Romans.
If it is certain that death reigned over everyone as the consequence of
one man's fall, it is even more certain that one man, Jesus Christ, will cause
everyone to reign in life who receives the free gift that he does not deserve,
of being made righteous. Again, as one
man's fall brought condemnation on everyone, so the good act of one man brings
everyone life and makes them justified.
As by one man's disobedience many were made sinners, so by one man's
obedience many will be made righteous.
When law came, it was to multiply the opportunities of falling, but
however great the number of sins committed, grace was even greater; and so,
just as sin reigned wherever there was death, so grace will reign to bring
eternal life thanks to the righteousness that comes through Jesus Christ our
Lord.
This is the word of the Lord.
Thanks be to God.
GREEN
THREE.
ROMANS
6:3-9.
LET
US LIVE A NEW LIFE.
A reading from the letter of Paul to the Romans.
When we were baptised in Christ Jesus we were baptised in his death, in
other words, when we were baptised we went into the tomb with him and joined
him in death, so that as Christ was raised from the dead by the Father's glory,
we too might live a new life.
If in union with Christ we have imitated his death, we shall also
imitate him in his resurrection. We must
realise that our former selves have been crucified with him to destroy this
sinful body and to free us from the slavery of sin. When a man dies, of course, he has finished
with sin.
But we believe that having died with Christ we shall return to life
with him: Christ, we know, having been raised from the dead will never die
again. Death has no power over him any
more.
This is the word of the Lord.
Thanks be to God.
GREEN
FOUR.
ROMANS
8:14-23.
WE
ARE HEIRS AS WELL.
A reading from the letter of Paul to the Romans.
Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of
slaves bringing fear into your lives again; it is the spirit of sons, and it
makes us cry out, 'Abba, Father!' The
Spirit himself and our spirit bear united witness that we are children of
God. And if we are children we are heirs
as well: heirs of God and coheirs with Christ, sharing his sufferings so as to
share his glory.
I think that what we suffer in this life can never be compared to the
glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God
to reveal his sons. It was not for any
fault on the part of creation that it was made unable to attain its purpose, it
was made so by God; but creation still retains the hope of being freed, like
us, from its slavery to decadence, to enjoy the same freedom and glory as the
children of God. From the beginning till
now the entire creation, as we know, has been groaning in one great act of
giving birth; and not only creation, but all of us who possess the first-fruits
of the Spirit, we too groan inwardly as we wait for our bodies to be set free.
This is the word of the Lord.
Thanks be to God.
GREEN
FIVE.
ROMANS
8:31-35. 37-39.
HE
WILL NOT REFUSE ANYTHING.
A reading from the letter of Paul to the Romans.
With God on our side who can be against us? Since God did not spare his own Son, but gave
him up to benefit us all, we may be certain, after such a gift, that he will
not refuse anything he can give. Could
anyone accuse those that God has chosen?
When God acquits, could anyone condemn?
Could Christ Jesus? No! He not only died for us - he rose from the
dead, and there at God's right hand he stands and pleads for us.
Nothing therefore can come between us and the love of Christ, even if
we are troubled or worried, or being persecuted, or lacking food or clothes, or
being threatened or even attacked. These
are the trials through which we triumph, by the power of him who loved us.
For I am certain of this: neither death nor life, no angel, no prince,
nothing that exists, nothing still to come, not any power, or height or depth,
nor any created thing, can ever come between us and the love of God made
visible in Christ Jesus our Lord.
This is the word of the Lord.
Thanks be to God.
GREEN
SIX.
ROMANS
14:7-12.
WE
BELONG TO CHRIST.
A reading from the letter of Paul to the Romans.
The life and death of each of us has its influence on others; if we
live, we live for the Lord; and if we die, we die for the Lord, so that alive
or dead we belong to the Lord. This
explains why Christ both died and came to life, it was so that he might be Lord
both of the dead and of the living. We
shall all have to stand before the judgement seat of God; as scripture
says: By my life - it is the Lord who
speaks - every knee shall bend before me, and every tongue shall praise
God. It is to God, therefore, that each
of us might give an account of himself.
This is the word of the Lord.
Thanks be to God.
GREEN
SEVEN.
1
CORINTHIANS 15:20-28.
ALL ARE
BROUGHT TO LIFE IN CHRIST.
A reading from the first letter of Paul to the Corinthians.
Christ has been raised from the dead, the first-fruits of all who have
fallen asleep. Death came through one
man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will
be brought to life in Christ; but all of them in their proper order; Christ as
the first-fruits and then, after the coming of Christ, those who belong to
him. After that will come the end, when
he hands over the kingdom to God the Father.
For he must be king until he has put all his enemies under his feet and
the last of the enemies to be destroyed is death, for everything is to be put
under his feet. - Though when it is said that everything is subjected, this
clearly cannot include the One who subjected everything to him. And when everything is subjected to him, then
the Son himself will be subject in his turn to the One who subjected all things
to him, so that God may be all in all.
This is the word of the Lord.
Thanks be to God.
GREEN
EIGHT.
1
CORINTHIANS 15:51-57.
DEATH IS
SWALLOWED UP IN VICTORY.
A reading from the first letter of Paul to the Corinthians.
I will tell you something that has been secret: that we are not all
going to die, but we shall be changed.
This will be instantaneous, in the twinkling of an eye, when the last
trumpet sounds. It will sound, and the
dead will be raised, imperishable, and we shall be changed as well, because our
present perishable nature must put on imperishability and this mortal nature
must put on immortality.
When this perishable nature has put on imperishability, and when this
mortal nature has put on immortality, then the words of scripture will come
true: Death is swallowed up in victory.
Death, where is your victory?
Death, where is your sting? Now
the sting of death is sin, and sin gets its power from the Law. So let us thank God for giving us the victory
through our Lord Jesus Christ.
This is the word of the Lord.
Thanks be to God.
GREEN
NINE.
2
CORINTHIANS 4:14-5:1.
HE WILL
RAISE US WITH JESUS IN TURN.
A reading from the second letter of Paul to the Corinthians.
We know that he who raised the Lord Jesus to life will raise us with
Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so
that the more grace is multiplied among people, the more thanksgiving there
will be, to the glory of God.
That is why there is no weakening on our part, and instead, though this
outer man of ours may be falling into decay, the inner man is renewed day by
day. Yes the troubles which are soon
over, though they weigh little, train us for the carrying of a weight of
eternal glory which is out of all proportion to them. And so we have no eyes for things that are
visible, but only for things that are invisible; for visible things last only
for a time, and the invisible things are eternal.
For we know that when the tent that we live in on earth is folded up,
there is a house built by God for us, an everlasting home not made by human
hands, in the heavens.
This is the word of the Lord.
Thanks be to God.
GREEN
TEN.
2
CORINTHIANS 5:1.6-10.
WE
HAVE AN EVERLASTING HOME.
A reading from the second letter of Paul to the Corinthians.
We know that when the tent that we live on earth is folded up, there is
a house built by God for us, an everlasting home not made by human hands, in
the heavens.
We are always full of confidence, then, when we remember that to live
in the body means to be exiled from the Lord, going as we do by faith and not
by sight - we are full of confidence, I say, and actually want to be exiled
from the body and make our home with the Lord.
Whether we are living in the body or exiled from it, we are intent on
pleasing him. For all the truth about us
will be brought out in the law court of Christ, and each of us will get what he
deserves for the things he did in the body, good or bad.
This is the word of the Lord.
Thanks be to God.
GREEN
ELEVEN.
PHILIPPIANS
3:20-21.
HE
WILL TRANSFIGURE US.
A reading from the letter of Paul to the Philippians.
For us, our homeland is in heaven, and from heaven comes the saviour we
are waiting for, the Lord Jesus Christ, and he will transfigure these wretched
bodies of ours into copies of his glorious body. He will do that by the same power with which
he can subdue the whole universe.
This is the word of the Lord.
Thanks be to God.
GREEN
TWELVE.
1
THESSALONIANS 4:13-18,
WE SHALL STAY
WITH THE LORD FOR EVER.
A reading from the first letter of Paul to the Thessalonians.
We want you to be quite certain, brothers, about those who have died,
to make sure that you do not grieve about them, like the other people who have
no hope. We believe that Jesus died and
rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. We can tell you this from the Lord's own
teaching, that any of us who are left alive until the Lord's coming will not
have any advantage over those who have died.
At the trumpet of God, the voice of the archangel will call out the
command the Lord himself will come down from heaven; those who have died in
Christ will be the first to rise, and those of us who are still alive will be
taken up in the clouds, together with them, to meet the Lord in the air. So we shall stay with the Lord for ever. With such thoughts as these you should
comfort one another.
This is the word of the Lord.
Thanks be to God.
GREEN
THIRTEEN.
2
TIMOTHY 2:8-13.
WE
SHALL LIVE WITH HIM.
A reading from the second letter to Timothy.
Remember the Good News that I carry, 'Jesus Christ risen from the dead,
sprung from the race of David'; it is on
account of this that I have my own hardships to bear, even to being chained
like a criminal - but they cannot chain up God's news. So I bear it all for the sake of those who
are chosen so that in the end they may have the salvation that is in Christ
Jesus and the eternal glory that comes with it.
He is a saying that you can rely on:
If we have died with him, then we shall live with him.
If we hold firm, then we shall reign with him.
If we disown him, then he will disown us.
We may be unfaithful, but he is always faithful,
for he cannot disown his own self.
This is the word of the Lord.
Thanks be to God.
GREEN
FOURTEEN.
1 JOHN 3:1-2.
WE SHALL
SEE HIM AS HE REALLY IS.
A reading from the first letter of John.
Think of the love that the Father has lavished on us,
by letting us be called God's children;
and that is what we are.
Because the world refused to acknowledge him,
therefore it does not acknowledge us.
My dear people, we are already the children of God
but what we are to be in the future has not yet been revealed;
all we know is, that when it is revealed
we shall be like him
because we shall see him as he really is.
This is the word of the Lord.
Thanks be to God.
GREEN
FIFTEEN.
1
JOHN 3:14-16.
WE
PASS FROM DEATH TO LIFE.
A reading from the first letter of John.
We have passed out of death and into life,
and of this we can be sure
because we love our brothers.
If you refuse to love, you must remain dead;
to hate your brother is to be a murderer,
and murderers, as you know do not have eternal life in them.
This has taught us love -
that he gave up his life for us;
and we, too, ought to give up our lives for our brothers.
This is the word of the Lord.
Thanks be to God.
Gospel Acclamations for use throughout
the year except during Lent.
Alleluia, alleluia! WHITE
ONE
Come, you whom my Father has blessed,
says the Lord;
take for your heritage the kingdom prepared for you
since the foundation of the world.
Alleluia!
Alleluia, alleluia! WHITE
TWO
Blessed are you, Father,
Lord of heaven and earth;
for revealing the mysteries of the kingdom
to mere children.
Alleluia!
Alleluia, alleluia! WHITE
THREE
Our homeland is in heaven,
and from heaven comes the Saviour we are waiting for,
the Lord Jesus Christ.
Alleluia!
Alleluia, alleluia! WHITE
FOUR
If we have died with Christ, then we shall live with him;
if we hold firm, then we shall reign with him.
Alleluia!
Alleluia, alleluia! WHITE
FIVE
I am the resurrection and the life,
says the Lord:
whoever believes in me will never die.
Alleluia!
Alleluia, alleluia! WHITE
SIX
Happy are those who die in the Lord!
Now they can rest for ever after their work,
since their good deeds go with them.
Alleluia!
Alleluia, alleluia! WHITE
SEVEN
Jesus Christ is the First-born from the dead;
to him be glory and power for ever and ever. Amen.
Alleluia!
Alleluia, alleluia! WHITE
EIGHT
God loved the world so much
that he gave his only son;
everyone who believes in him has eternal life.
Alleluia!
Alleluia, alleluia! WHITE
NINE
It is my Father's will, says the Lord,
that I should lose nothing
of all that he has given to me,
and that I should raise it up on the last day.
Alleluia!
Alleluia, alleluia! WHITE
TEN
I am the living bread
which has come down from heaven,
says the Lord.
Anyone who eats this bread
will live for ever.
Alleluia!
Gospel Acclamations for use during
Lent.
Glory and Praise to you, O Christ! WHITE
ELEVEN
Come, you whom my Father has blessed,
says the Lord; take for your heritage the kingdom prepared for you
since the foundation of the world.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
TWELVE
Blessed are you, Father,
Lord of heaven and earth;
for revealing the mysteries of the kingdom
to mere children.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
THRITEEN
Our homeland is in heaven,
and from heaven comes the Saviour we are waiting for,
the Lord Jesus Christ.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
FOURTEEN
If we have died with Christ, then we shall live with him;
if we hold firm, then we shall reign with him.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
FIFTEEN
I am the resurrection and the life,
says the Lord: whoever believes in me will never die.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE SIXTEEN
Happy are those who die in the Lord!
Now they can rest for ever after their work,
since their good deeds go with them.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
SEVENTEEN
Jesus Christ is the First-born from the dead;
to him be glory and power for ever and ever. Amen.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
EIGHTEEN
God loved the world so much
that he gave his only son;
everyone who believes in him has eternal life.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE
NINETEEN
It is my Father's will, says the Lord,
that I should lose nothing
of all that he has given to me,
and that I should raise it up on the last day.
Glory and Praise to you, O Christ!
Glory and Praise to you, O Christ! WHITE TWENTY
I am the living bread
which has come down from heaven,
says the Lord. Anyone who eats
this bread
will live for ever.
Glory and Praise to you, O Christ!
RED
ONE.
MATTHEW
5:1-12.
REJOICE
AND BE GLAD.
A reading from the holy Gospel according to Matthew.
Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his
disciples. Then he began to speak. This is what he taught them:
'How happy are the poor
in spirit;
theirs is the kingdom of
heaven.
Happy the gentle:
they shall have the
earth for their heritage.
Happy those who mourn:
they shall be comforted.
Happy those who hunger
and thirst for what is right:
they shall be satisfied.
Happy the merciful:
they shall have mercy
shown them.
Happy the pure in heart:
they shall see God.
Happy the peacemakers:
they shall be called
sons of God.
Happy those who are
persecuted in the cause of right:
theirs is the kingdom of
heaven.'
'Happy are you when people abuse you and persecute you and speak all
kinds of calumny against you on my account.
Rejoice and be glad, for your reward will be great in heaven.'
This is the Gospel of the Lord.
RED
TWO.
MATTHEW 11:25-30.
I
WILL GIVE YOU REST.
A reading from the holy Gospel according to Matthew.
Jesus exclaimed, 'I bless you, Father, Lord of heaven and of earth, for
hiding these things from the learned and the clever and revealing them to mere
children. Yes, father, for that is what
it pleased you to do. Everything has
been entrusted to me by my father, and no one knows the Son except the father,
just as no one knows the father except the Son and those to whom the Son
chooses to reveal him.
'Come to me, all you who labour and are overburdened, and I will give
you rest. Shoulder my yoke and learn
from me, for I am gentle and humble in heart, and you will find rest for your
souls. Yes, my yoke is easy and my
burden light.'
This is the Gospel of the Lord.
RED THREE.
MATTHEW 25:1-13.
GO
OUT AND MEET HIM.
A reading from the holy Gospel according to Matthew.
Jesus spoke this parable to his disciples:
'The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to
meet the bridegroom. Five of them were
foolish and five were sensible: the foolish ones did take their lamps, but they
brought no oil, whereas the sensible ones took flasks of oil as well as their
lamps. The bridegroom was late and they
all grew drowsy and fell asleep. But at
midnight there was a cry. "The
bridegroom is here! Go out and meet him."
At this, all those bridesmaids woke up and trimmed their lamps, and the
foolish ones said to the sensible ones, "Give us some of your oil; our
lamps are going out". But they
replied, "There may not be enough for us and for you; you had better go to
those who sell it and buy some for yourselves." They had gone off to buy it when the
bridegroom arrived. Those who were ready
went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. "Lord, Lord," they said, "open
the door for us." But he replied,
"I tell you solemnly, I do not know you". So stay awake, because you do not know either
the day or the hour.'
This is the Gospel of the Lord.
RED FOUR.
MATTHEW
25:31-46.
COME YOU WHOM
MY FATHER BLESSED.
A reading from the holy Gospel according to Matthew.
Jesus said to his disciples: 'When the Son of Man comes in his glory,
escorted by all the angels, then he will take his seat on his throne of
glory. All the nations will be assembled
before him and he will separate men one from another as the shepherd separates
sheep from goats. He will place the
sheep on his right hand and the goats on his left. Then the King will say to those on his right
hand, "Come, you whom my Father has blessed, take for your heritage the
kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was
thirsty and you gave me drink; I was a stranger and you made me welcome; naked
and you clothed me, sick and you visited me, in prison and you came to see
me." Then the virtuous will say to
him in reply, "Lord, when did we see you hungry and feed you; or thirsty
and give you drink? When did we see you
a stranger and make you welcome; naked and clothe you; sick or in prison and go
to see you?" And the King will
answer, "I tell you solemnly, in so far as you did this to one of the
least of these brothers of mine, you did it to me." Next he will say to those on his left hand,
"Go away from me, with your curse upon you, to the eternal fire prepared
for the devil and his angels. For I was
hungry and you never gave me food; I was thirsty and you never gave me anything
to drink; I was a stranger and you never made me welcome, naked and you never
clothed me, sick and in prison and you never visited me." Then it will be their turn to ask, "Lord
when did we see you hungry or thirsty, a stranger or naked, sick or in prison,
and did not come to your help?"
Then he will answer, "I tell you solemnly, in so far as you
neglected to do this to one of the least of these, you neglected to do it to
me." And they will go away to
eternal punishment, and the virtuous to eternal life.
This is the Gospel of the Lord.
RED FIVE.
MARK 15:33-39; 16:1-6.
HE
HAS RISEN, HE IS NOT HERE.
A reading from the holy Gospel according to Mark.
When the sixth hour came there was darkness over the whole land until
the ninth hour. And at the ninth hour
Jesus cried out in a loud voice, 'Eloi, Eloi, lama sabachthani?" which
means, 'My God, my God, why have you deserted me?' When some of those who stood by heard this,
they said, 'Listen, he is calling on Elijah.'
Someone ran and soaked a sponge in vinegar and, putting it on a reed,
gave it to him to drink saying, 'Wait and see if Elijah will come to take him down.' But Jesus gave a loud cry and breathed his
last. And the veil of the Temple was
torn in two from top to bottom. The
centurion, who was standing in front of him, had seen how he had died and he
said, 'In truth this man was a son of God.'
When the sabbath was over, Mary of Magdala, Mary the mother of James,
and Salome, brought spices with which to go and anoint him. And very early in the morning on the first
day of the week they went to the tomb, just as the sun was rising.
They had been saying to one another, 'Who will roll away the stone for
us from the entrance to the tomb?' But
when they looked they could see that the stone - which was very big - had
already been rolled back. On entering
the tomb they saw a young man in a white robe seated on the right-hand side,
and they were struck with amazement. But
he said to them, 'There is no need for alarm.
You are looking for Jesus of Nazareth, who was crucified; he has risen,
he is not here. See, here is the place
where they laid him.'
This is the Gospel of the Lord.
RED SIX.
LUKE
7:11-17.
FILLED WITH
AWE, THEY PRAISED GOD.
A reading from the holy Gospel according to Luke.
Jesus went to a town called Nain, accompanied by his disciples and a
great number of people. When he was near
the gate of the town it happened that a dead man was being carried out for
burial, the only son of his mother, and she was a widow. And a considerable number of townspeople were
with her. When the Lord saw her he felt sorry
for her. 'Do not cry,' he said. Then he went up and put his hand on the bier
and the bearers stood still, and he said, 'Young man, I tell you to get up'. And the dead man sat up and began to talk,
and Jesus gave him to his mother.
Everyone was filled with awe and praised God saying, 'A great prophet
has appeared among us; God has visited his people.' And this opinion of him spread throughout
Judaea and all over the countryside.
This is the Gospel of the Lord.
RED SEVEN.
LUKE 12:35-40.
STAND
READY FOR ACTION.
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: 'See that you are dressed for action and
have your lamps lit. Be like men waiting
for their master to return from the wedding feast, ready to open the door as
soon as he comes and knocks. Happy those
servants whom the master finds awake when he comes. I tell you solemnly, he will put on an apron,
sit them down at table and wait on them.
It may be in the second watch he comes, or in the third, but happy those
servants if he finds them ready. You may
be quite sure of this, that if the householder had known at what hour the
burglar would come, he would not have let anyone break through the wall of his
house. You too must stand steady,
because the Son of Man is coming at an hour you do not expect.'
This is the Gospel of the Lord.
RED EIGHT.
LUKE 23:33. 39-43.
TODAY
YOU WILL BE WITH ME.
A reading from the holy Gospel according to Luke.
When the soldiers reached the place called The Skull, they crucified
Jesus there and the two criminals also, one on the right, the other on the
left.
One of the criminals hanging there abused him. 'Are you not the
Christ?' he said. 'Save yourself and us
as well.' But the other spoke up and
rebuked him. 'Have you no fear of God at
all?' he said. 'You got the same
sentence as he did, but in our case we deserved it: we are paying for what we
did. But this man has done nothing
wrong. Jesus,' he said, 'remember me
when you come into your kingdom.'
'Indeed, I promise you,' he replied, 'today you will be with me in
paradise.'
This is the Gospel of the Lord.
RED NINE.
LUKE
23:44-46, 50, 52-43, 24:1-6.
INTO YOUR
HAND I COMMEND MY SPIRIT.
A reading from the holy Gospel according to Luke.
It was about the sixth hour and, with the sun eclipsed, a darkness came
over the whole land until the ninth hour.
The veil of the Temple was torn right down the middle; and when Jesus
had cried out in a loud voice, he said, 'Father, into your hand I commit my
spirit'. With these words he breathed
his last.
Then a member of the council arrived, an upright and virtuous man named
Joseph. This man went to Pilate and
asked for the body of Jesus. He then
took it down, wrapped it in a shroud and put him in a tomb which was hewn in
stone in which no one had yet been laid.
On the first day of the week, at the first sign of dawn, the women went
to the tomb with spices they had prepared.
They found that the stone had been rolled away from the tomb, but on
entering discovered that the body of the Lord Jesus was not there. As they stood there not knowing what to
think, two men in brilliant clothes suddenly appeared at their side. Terrified, the women lowered their eyes. But the two men said to them, 'Why look among
the dead for someone who is alive? He is
not here; he has risen.'
This is the Gospel of the Lord.
RED
TEN.
LUKE 24:13-35.
IT IS
TRUE. THE LORD HAS RISEN.
A reading from the holy Gospel according to Luke.
On the first day of the week, two of the disciples were on their way to
a village called Emmaus, seven miles from Jerusalem, and they were talking
together about all that had happened.
Now as they talked this over, Jesus himself came up and walked by their
side; but something prevented them from recognising him. He said to them, 'What matters are you
discussing as you walk along?' They
stopped short, their faces downcast. Then one of them, called Cleopas, answered
him, 'You must be the only person staying in Jerusalem who does not know the
things that have been happening there these last few days.' 'What things?' he asked. 'All about Jesus of Nazareth,' they answered,
'who proved he was a great prophet by the things he said and did in the sight
of God and of the whole people, and how our chief priests and our leaders
handed him over to be sentenced to death, and had him crucified. Our own hope had been that he would be the one
to set Israel free. And this is not all:
two whole days have gone by since it all happened; and some women from our
group have astounded us; they went to the tomb in the early morning, and when
they did not find the body, they came back to tell us they had seen a vision of
angels who declared he was alive. some
of our friends went to the tomb and found everything exactly as the women had
reported, but of him they saw nothing.'
Then he said to them, 'You foolish men!
So slow to believe the full message of the prophets! Was it not ordained that the Christ should
suffer and so enter into his glory?'
Then, starting with Moses and going through all the prophets, he
explained to them the passages throughout the scriptures that were about
himself. When they drew near to the village to which they were going, he made
as if to go; but they pressed him to stay with them. 'It is nearly evening,'
they said, 'and the day is almost over.'
So he went in to stay with them.
Now while he was with them at table, he took the bread and said the
blessing; then he broke it and handed it to them. And their eyes were opened and they
recognised him; but he had vanished from their sight. Then they said to each other, 'Did not our
hearts burn within us as he talked to us on the road and explained the
scriptures to us?' They set out that instant and returned to Jerusalem. There they found the Eleven assembled
together with their companions, who said to them, 'Yes, it is true. The Lord has risen and has appeared to
Simon.' They told their story of what
had happened on the road and how they had recognised him at the breaking of
bread.
This is the Gospel of the Lord.
RED
ELEVEN.
JOHN 5:24-29.
THE FATHER
IS THE SOURCE OF LIFE.
A reading from the holy Gospel according to John.
Jesus said to the Jews:
I tell you most
solemnly,
whoever listens to my
word,
and believes in the one
who sent me,
has eternal life;
without being brought to
judgement
he has passed from death
to life.
I tell you most
solemnly,
the hour will come - in
fact it is here already -
when the dead will hear
the voice of the Son of God,
and all who hear it will
live.
For the Father, who is
the source of life,
has made the Son the
source of life;
and, because he is the
Son of Man,
has appointed him
supreme judge.
Do not be surprised at
this,
for the hour is coming
when the dead will leave
their graves
at the sound of his
voice;
those who did good
will rise again to life;
and those who did evil, to
condemnation.
I can do nothing by
myself;
I can only judge as I am
told to judge,
and my judging is just,
because my aim is to do
not my own will,
but the will of him who
sent me.'
This is the Gospel of the Lord.
RED
TWELVE.
JOHN 6:37-30.
I SHALL RAISE
HIM UP ON THE LAST DAY.
A reading from the holy Gospel according to John.
Jesus said to the crowd:
'All that the Father
gives me will come to me,
and whoever comes to me
I shall not turn him
away;
because I have come from
heaven,
not to do my own will,
but to do the will of
the one who sent me.
Now the will of him who
sent me
is that I should lose
nothing
of all that he has given
to me,
and that I should raise
it up on the last day.
Yes, it is my Father's
will
that whoever sees the
Son and believes in him
shall have eternal life,
and that I shall raise
him up on the last day.'
This is the Gospel of the Lord.
RED THIRTEEN.
JOHN 6:51-58.
WHO EATS THIS
BREAD HAS ETERNAL LIFE.
A reading from the holy Gospel according to John.
Jesus said to the crowd:
'I am the living bread
which has come down from heaven.
Anyone who eats this
bread will live for ever;
and the bread that I
shall give
is my flesh, for the
life of the world.'
Then the Jews started arguing with one another: 'How can this man give
us his flesh to eat?' they said. Jesus
replied:
'I tell you most
solemnly,
if you do not eat the
flesh of the Son of Man
and drink his blood,
you will not have life
in you.
Anyone who does eat my
flesh and drink my blood
lives in me
and I live in him.
As I, who am sent by the
living Father,
myself draw life from
the Father,
so whoever eats me will
draw life from me.
This is the bread come
down from heaven;
not like the bread our
ancestors ate:
they are dead,
but anyone who eats this
bread will live for ever.'
This is the Gospel of the Lord.
RED FOURTEEN.
JOHN
11:17-21.
I AM THE
RESURRECTION AND THE LIFE.
A reading from the holy Gospel according to John.
On arriving at Bethany, Jesus found that Lazarus had been in the tomb
for four days already. Bethany is only
about two miles from Jerusalem, and many Jews had come to Martha and Mary to
sympathise with them over their brother.
When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, 'If you had been here,
my brother would not have died, but I know that, even now, whatever you ask of
God, he will grant you'. 'Your brother,'
said Jesus to her, 'will rise again.'
Martha said, 'I know he will rise again at the resurrection on the last
day.' Jesus said:
'I am the resurrection
and the life.
If anyone believes in
me, even though he dies he will live,
and whoever lives and
believes in me
will never die.
Do you believe this?'
'Yes, Lord,' she said, 'I believe that you are the Christ, the Son of
God, the one who was to come into this world.'
This is the Gospel of the Lord.
RED FIFTEEN.
JOHN
11:32-45.
UNBIND
HIM, LET HIM GO FREE!
A reading from the holy Gospel according to John.
Mary the sister of Lazarus went to Jesus, and as soon as she saw him
she threw herself at his feet, saying, 'Lord, if you had been here, my brother
would not have died.' At the sight of
her tears, and those of the Jews who followed her, Jesus said in great
distress, with a sigh that came straight from the heart, 'Where have you put
him?' They said, 'Lord, come and
see.' Jesus wept; and the Jews said,
'See how much he loved him!' But there
were some who remarked, 'He opened the eyes of the blind man, could he not have
prevented this man's death?' Still
sighing, Jesus reached the tomb: it was a cave with a stone to close the
opening. Jesus said, 'Take the stone
away.' Martha said to him, 'Lord by now
he will smell; this is the fourth day'
Jesus replied, 'Have I not told you that if you believe you will see the
glory of God?' So they took away the
stone. Then Jesus lifted up his eyes and
said:
'Father, I thank you for
hearing my prayer.
I knew indeed that you
always hear me,
but I speak
for the sake of all
these who stand round me,
so that they may believe
it was you who sent me.'
When he had said this, he cried in a loud voice, 'Lazarus, here! Come
out!' The dead man came out, his feet
and hands bound with bands of stuff and a cloth round his face. Jesus said to them, 'Unbind him, let him go
free.'
Many of the Jews who had come to visit Mary and had seen what he did
believed in him.
This is the Gospel of the Lord.
RED SIXTEEN.
JOHN 12:23-28.
THE
GRAIN YEILDS A RICH HARVEST.
A reading from the holy Gospel according to John.
Jesus said to his disciples:
'Now the hour has come
for the Son of Man to be
glorified.
I tell you, most
solemnly,
unless a wheat grain
falls on the ground and dies,
it remains only a single
grain;
but if it dies,
it yields a rich
harvest.
Anyone who loves his
life loses it;
anyone who hates his
life in this world
will keep it for the
eternal life.
If a man serves me, he
must follow me,
wherever I am my servant
will be there too.
If anyone serves me, my Father
will honour him.
Now my soul is troubled.
What shall I say:
Father, save me from
this hour?
But it is for this very reason that I
have come to this hour.
Father, glorify your
name!'
A voice came from heaven. 'I have glorified it, and I will glorify it
again.'
This is the Gospel of the Lord.
RED SEVENTEEN.
JOHN 14:1-6.
DO NOT LET YOUR
HEARTS BE TROUBLED.
A reading from the holy Gospel according to John.
Jesus said to his disciples:
'Do not let your hearts
be troubled
Trust in God still, and
trust in me.
There are many rooms in
my Father's house;
if there were not, I
should have told you.
I am going now to
prepare a place for you,
and after I have gone
and prepared you a place,
I shall return to take
you with me;
so that where I am
you may be too.
You know the way to the
place where I am going.'
Thomas said, 'Lord we do not know where you are going, so how can we
know the way?' Jesus said:
'I am the Way, the Truth
and the Life.
No one can come to the
Father except through me.'
This is the Gospel of the Lord.
RED EIGHTEEN.
JOHN 17:24-26.
I WANT THEM TO
BE WITH ME WHERE I AM.
A reading from the holy Gospel according to John.
Jesus raised his eyes to heaven and said:
'Father,
I want those you have
given me
to be with me where I
am,
so that they may always
see the glory
you have given me
because you loved me
before the foundation of
the world.
Father, Righteous One,
the world has not known
you,
but I have known you,
and these have known
that you have sent me.
I have made your name
known to them
and will continue to
make it known
so that the love with
which you loved me may be in them,
and so that I may be in
them.'
This is the Gospel of the Lord.
RED NINETEEN.
JOHN
19:17-18, 25-30.
HE
GAVE UP HIS SPIRIT.
A reading from the holy Gospel according to John.
Carrying his own cross, Jesus went out of the city to the place of the
skull or, as it was called in Hebrew, Golgotha, where they crucified him with
two others, one on either side with Jesus in the middle.
Near the cross of Jesus
stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of
Magdala. Seeing his mother and the
disciple he loved standing near her, Jesus said to his mother, 'Woman, this is
your son'. Then to the disciple he said,
'This is your mother'.
After this, Jesus knew
that everything had now been completed, and to fulfil the scripture perfectly
he said: `I am thirsty'.
A jar full of vinegar
stood there, so putting a sponge soaked in the vinegar on a hyssop stick they
held it up to his mouth. After Jesus had
taken the vinegar he said, 'It is accomplished', and bowing his head he gave up
his spirit.
It was Preparation Day,
and to prevent the bodies remaining on the cross during sabbath - since that
sabbath was a day of special solemnity - the Jews asked Pilate to have the legs
broken and the bodies taken away. Consequently
the soldiers came and broke the legs of the first man who had been crucified
with him and then of the other, When
they came to Jesus, they found he was already dead, and so instead of breaking
his legs one of the soldiers pierced his side with a lance; and immediately
there came out blood and water. This is
the evidence of one who saw it - trustworthy evidence, and he knows he speaks
the truth - and he gives it so that you may believe as well. Because all this happened to fulfil the words
of scripture:
Not one bone of his will
be broken;
and again, in another
place scripture says:
They will look on the
one whom they have pierced.
After this, Joseph of
Arimathaea, who was a disciple of Jesus - though a secret one because he was
afraid of the Jews - asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took
it away. Nicodemus came as well - the
same one who had first come to Jesus at night-time - and he brought a mixture
of myrrh and aloes weighing about a hundred pounds.
This is the Gospel of the Lord.